We believe that the Holy Bible was written by men divinely inspired, and is a perfect treasure of heavenly instruction; that it has God for its author, salvation for its end, and truth without any mixture of error for its matter; that it reveals the principles by which God will judge us; and therefore is, and shall remain to the end of the world, the true center of Christian union, and the supreme standard by which all human conduct, creeds, and opinions should be tried.

We believe that there is one, and only one, living and true God, an infinite, intelligent Spirit, whose name is  Yahweh, the maker and supreme ruler of Heaven and Earth; inexpressibly glorious in holiness, and worthy of all possible honor, confidence, and love; that in the unity of the Godhead there are three persons, the Father, the Son, and the Holy Spirit; equal in every divine perfection, and executing distinct and harmonious roles in the great work of redemption.

DescriptioWe believe that man was created in holiness, under the law of his maker; but by voluntary transgression fell from that holy and happy state; in consequence of which all mankind are now sinners, not by constraint, but choice; being by nature utterly void of that holiness required by the law of God, inclined to evil; and therefore under just condemnation to eternal ruin, without defense or excuse.n text goes here

We believe that the salvation of sinners is by grace alone, through the substitutionary atoning work of the Son of God; who by the appointment of the Father, freely took upon him our nature, yet without sin; honored the divine law by his personal obedience, and by his death made a full atonement for our sins; that having risen from the dead, he is now enthroned in heaven; and uniting in his wonderful person the tenderest sympathies with divine perfections, he is every way qualified to be a suitable, a compassionate, and an all- sufficient Savior.

We believe that the great gospel blessing which Christ secures to such as believe in him is Justification; that Justification includes the pardon of sin, and the promise of eternal life on principles of righteousness; that it is bestowed, not in consideration of any works of righteousness which we have done, but solely through faith in the Redeemer's blood; by virtue of which faith his perfect righteousness is freely imputed to us of God; that it brings us into a state of most blessed peace and favor with God, and secures every other blessing needful for time and eternity.

We believe that the blessings of salvation are made free to all by the gospel; that it is the immediate duty of all to accept them by a cordial, penitent, and obedient faith; and that nothing prevents the salvation of the greatest sinner on earth but his own inherent depravity and voluntary rejection of the gospel; which rejection involves him in an aggravated condemnation.

We believe that, in order to be saved, sinners must be regenerated, or born again; that regeneration consists in giving a holy disposition to the mind; that it is effected in a manner above our comprehension by the power of the Holy Spirit, in connection with divine truth, so as to secure our voluntary obedience to the gospel; and that its proper evidence appears in the holy fruits of repentance, and faith, and newness of life.

We believe that Repentance and Faith are sacred duties, and also inseparable graces, wrought in our souls by the regenerating Spirit of God; whereby being deeply convinced of our guilt, danger, and helplessness, and of the way of salvation by Christ, we turn to God with sincere remorse, confession, and supplication for mercy; at the same time heartily receiving the Lord Jesus Christ as our Prophet, Priest, and King, and relying on him alone as the only and all-sufficient Savior.

We believe that election is the eternal purpose of God, according to which he graciously saves through regeneration, justification, sanctification, and glorification; that being perfectly consistent with the free agency of man, it encompasses all of the works of God in connection with the end; that it is a most glorious display of God's sovereign goodness, being infinitely free, wise, holy, and unchangeable; that it utterly excludes boasting, and promotes humility, love, prayer, praise, trust in God, evangelism, and active imitation of his free mercy; that it encourages the use of means in the highest degree; that its effects will be evident in all who truly believe the gospel; that His sovereignty is the foundation of Christian assurance; and that to ascertain it with regard to ourselves demands and deserves the utmost diligence.

We believe that Sanctification is the process by which, according to the will of God, we are made partakers of his holiness; that it is a progressive work; that it is begun in regeneration; and that it is carried on in the hearts of believers by the presence and power of the Holy Spirit, the Sealer and Comforter, in the continual use of the appointed means--especially the Word of God, self-examination, self-denial, watchfulness, and prayer.

We believe that only real believers endure unto the end; that their persevering attachment to Christ is the grand mark which distinguishes them from superficial professors; that a special Providence watches over their welfare; and they are kept by the power of God through faith unto salvation.

We believe that the law of God is the eternal and unchangeable rule of his moral government; that it is holy, just, and good; and that the inability which the Scriptures ascribe to fallen men to fulfill its precepts arises entirely from their love of sin; to deliver them from which, and to restore them through a mediator to sincere obedience to the holy law, is one great end of the Gospel, and of the means of grace connected with the establishment of the visible church.

We believe that a visible church of Christ is a congregation of baptized believers, associated by covenant in the faith and fellowship of the gospel; observing the ordinances of Christ; governed by his laws, and exercising the gifts, rights, and privileges invested in them by his Word; that its only scriptural officers are elders/pastors and deacons, whose qualifications, claims, and duties are defined in the epistles to Timothy and Titus.

We believe that Christian baptism is the immersion of a believer in water, into the name of the Father, and Son, and Holy Spirit; to show forth, in a solemn and beautiful emblem, our faith in the crucified, buried, and risen Savior, the effect of that faith being, our death to sin and resurrection to a new life; that it is prerequisite to the privileges of a Church relation; and to the Lord's Supper, in which the members of the Church, by the sacred use of bread and “wine,” are to commemorate together the dying love of Christ; preceded always by solemn self- examination.

We believe that the first day of the week is the Lord's Day, or Christian Sabbath; and is to be set apart by followers of Christ  for the observance of all the means of grace, both private and public; and by preparation for that eternal rest that is to come for the people of God.

We believe that civil government is of divine appointment, for the interests and good order of human society; and that government officials are to be prayed for, conscientiously honored and obeyed; except only in things opposed to the will of our Lord Jesus Christ who is the only Lord of the conscience, and the King of kings.

We believe that there is a radical and essential difference between the righteous and the wicked; that only those who are justified through faith in the name of the Lord Jesus, and sanctified by the Spirit of our God, are truly righteous in his sight; while all such as continue in unrepentance and unbelief are wicked in his sight, and remain under the curse; and this distinction holds among men both in and after death.

We believe that the end of the world is approaching; that at the last day Christ will descend from heaven, and raise the dead from the grave to final judgement; that a solemn separation will then take place; that the wicked will be condemned to endless punishment, and the righteous to endless joy; and that this judgment will fix forever the final state of men in heaven or hell, based upon one’s standing with Christ.